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Dhamma
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What is the First Noble Truth?
The first truth is that life is suffering i.e., life includes pain, getting old, disease, and ultimately death. We also endure psychological suffering like loneliness frustration, fear, embarrassment, disappointment and anger. This is an irrefutable fact that cannot be denied. It is realistic rather than pessimistic because pessimism is expecting things to be bad. lnstead, Buddhism explains how suffering can be avoided and how we can be truly happy.
http://www.buddhanet.net/e-learning/5minbud.htm
http://www.dhammaweb.net/
เว็บไดเรคทอรี
"One who sees the Dhamma sees me. One who sees me sees the Dhamma." Buddha
http://www.dhammaweb.net/
001-Preface 'Your Avengers'
001-Preface 'Your Avengers'
Plenty of people asked monk Kasem for questions “Why do people always have troubles ?” He abridged the answer and said that all big or small troubles are from sin which people made by themselve. In other words, when people’s ’avengers’ reach them, they bring tiny troubles up to enormous troubles to them.
Your current avengers in this context means people or animals which were molested or killed by you, and rightnow they are not alive. Say simply, they are like ghosts. For example, you kill a mosquito, after the mosquito dies, that mosquito-ghost is your avenger. The mosquito remembers that you used to kill him. Then the mosquito gets angry about you. The mosquito-ghost will follow you and when there is a chance, the mosquito will hurt you like your used to do with the mosquito. Or lesser, or more than that.
Yes, all of your troubles are from the avengers.
In your past, you might used to make other people/animals - sad, hurt, shameful, uncomfortable, seperated, or dead. In your last life, you might used to do those to other people/animals too.
In your last million million … life, you might used to do those to other people/animals too.
So, of course you cannot remember bad things you used to do with them and who are your avengers because your avengers are million million million million million … and so on.
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